Father Lombardi: Mission of Vatican Radio in service of the Pope

By Fr Federico Lombardi, SJ

On 12 February 2021 it will be exactly 90 years since Pope Pius XI inaugurated the new Vatican Radio Station – built at his request by Guglielmo Marconi and entrusted to the care of Jesuit Father Giuseppe Gianfranceschi as its first director. The “mission of Vatican Radio was clear from the beginning: to be an instrument at the service of the Pope for his ministry of proclaiming the Gospel in the world and guiding the universal community of the Catholic Church. This mission has been preserved over time and has been reaffirmed several times by the Popes, guaranteeing a strong identity of the institution. [...]

The voice of the Pope

Vatican Radio [...] was founded in 1931, in the context of the rapid establishment of the new Vatican City State [...]. The radio station built by Marconi was at the forefront of the technology of the time, and was able to provide telegraphic and radio service completely independently from Italy. Thanks to short-wave technology, in an “ether” not yet overcrowded with countless transmissions, it was possible to be heard on other continents with a rather low power. At the beginning of its existence, Vatican Radio was the instrument thanks to which the Catholics of the world could hear the voice of the Pope directly for the first time. [...]

The 1930s were years of the power of totalitarianism. Pius XI’s positions were courageous and, in the thickening of the storm, he looked to the Church with confidence. The demand for broadcasts in different languages to guide and support the faithful in European countries grew rapidly. Father Filippo Soccorsi, appointed to lead the Radio in 1934 (at 34 years old!), after the untimely death of Fr. Gianfranceschi, not only dedicated himself to improving the technical structures — such as the new antenna towering over the Vatican gardens, known as “The Pope’s Finger” — but promptly grasped the expectation to make the Radio grow also in the content of its programming. Thus, in 1936, the Vatican Broadcasting Corporation was accepted into the International Broadcasting Union with a recognition of its special nature, which authorised it to carry out radio activities without any geographical limitations. Because of the limited means available, Fr Soccorsi asked for the collaboration of Jesuit brethren from various countries for the editing and presentation of the texts. The German-language broadcasts were particularly important.

In the tragedy of war: for peace and solidarity with the suffering

[...] On the eve of the war, in 1939, there were regular broadcasts in Italian, French, English, German, Spanish, Portuguese, Polish, Ukrainian, and Lithuanian, and the station was able to be a point of reference for the Church in the immense tragedy, playing its role of denouncing violence, supporting victims and members of the resistance, and encouraging hope. The “Radio-messages” of Pius XII in wartime, eagerly awaited and listened to with great attention throughout Europe, remain famous. His was the loudest and most authoritative voice rising above the warring parties in those terrible years, calling for justice and peace.

During the war, however, Vatican Radio became famous for another service: it was in fact a fundamental instrument of the great commitment desired by Pius XII with the “Information Office of the Secretariat of State,” set up in 1939 to track down missing civilians and soldiers and prisoners; to provide information to their families and, if possible, to re-establish among them at least a link of greeting and remembrance. [...]

Vatican Radio devoted specific broadcasts to requesting news about the missing and broadcasting short messages from the families to the prisoners, whose names were slowly spelled out by the “metallic” voice of the speakers. These broadcasts reached 70 hours per week, with peaks of 12-13 hours per day. Between 1940 and 1946, a total of 1,240,728 messages were broadcast in 12,105 hours of actual transmission time. In some cases, the transmissions were broadcast over loudspeakers in prison camps. The testimonies of gratitude for this service were numerous and moving. This is one of the most beautiful pages in the history of Vatican Radio.

A voice for the “Church of Silence”

With the end of the war, Vatican Radio accompanied with its broadcasts the climate of moral and spiritual reconstruction of the countries devastated by the conflict, while preparations were in full swing for the great Holy Year of 1950, a time of renewed vitality of the Church.

But in the meantime, most of Eastern Europe fell under the oppression of the communist regimes, and the Catholic Church became the object of harsh persecution in many countries. This was an historic challenge for Vatican Radio, which was practically the only way through which the faithful could nurture their bond with the Pope and the universal Church and receive support for their faith. Even with limited resources, programmes in the languages of Eastern European countries became more numerous and were given more airtime. At the end of the 1940s, the programme in Polish — which together with Italian, English, French, Spanish and German had always been one of the main languages of transmission — was joined by those in Czech, Slovak, Hungarian, Lithuanian, Latvian, Russian, Croatian, Slovenian, Ukrainian, Romanian, Bulgarian, Belarusian and, shortly afterwards, Albanian. For decades, throughout the time of oppression, the broadcasts of Vatican Radio offered a regular and sure appointment for the faithful, religious, priests and bishops deprived of the freedom to express and live their faith.

There would be countless stories to tell about those years. In certain countries and in certain periods of the harshest persecution, listening to Vatican Radio was absolutely forbidden and seriously dangerous: it could be the cause of serious penalties, up to imprisonment and even — in some cases — the death sentence. For some languages, such as Polish or Slovak, the audience was high, while for others, where Catholics were a minority, there were not many listeners. But the principle that guided the fathers of the Radio, according to the Pope’s intention, was not the vastness of the audience, but the situation of need of the listeners. That is why the languages of broadcasting to Eastern countries have always represented more than half of the languages used by Vatican Radio. When, after many years, the walls fell, the gratitude of the faithful and the people could finally express itself in moving forms, such as the more than 40,000 letters that arrived at the Ukrainian Section in the first year after the fall of the Soviet regime, or the bestowal of the award of the Albanian State for the work of Vatican Radio. [...]

Communication for communion

In 1970 the editorial offices and studios of Vatican Radio moved to Palazzo Pio, in front of Castel Sant’Angelo, providing adequate space in what would become the main headquarters of the station for decades. In 1973 Father Roberto Tucci [...] succeeded Father Martegani in the general direction. We were on the eve of the Holy Year 1975 and the Radio was completely mobilised. It was not only a matter of broadcasting live the great papal celebrations, audiences and events, and of giving adequate information in all languages so that the universal Church felt involved, but also of providing a service for pilgrims arriving in Rome from all over the world. [...]

Pasquale Borgomeo, who would become a dynamic and creative director of programmes; and Father Félix Juan Cabasés, in charge of the “Central Editorial Office,” later the “Documentation Service”: The former would greatly cultivate the valuable international relations of the station, in particular with the European Broadcasting Union (EBU); the latter would leave a lasting mark in the organisation of documentation and editorial programming. [...]

Vatican Radio thus reached maturity, with increasing professional and journalistic quality, which makes it not only the beating heart of daily communication in the universal Church — “communication for communion”, as the Council hoped — but also an active protagonist in the wider world of Catholic and lay communication in the life of the Church. [...]