Word of the day
Reading of the day
First Reading from the book of the prophet Danièle
Dn 7:9-10.13-14
As I watched:
Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
his throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.
The court was convened and the books were opened.
As the visions during the night continued, I saw:
One like a Son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
The one like a Son of man received dominion, glory, and kingship;
all peoples, nations, and languages serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.
Second reading from the second letter of St Peter Apostle
2 Pt 1:16-19
Beloved:
We did not follow cleverly devised myths
when we made known to you
the power and coming of our Lord Jesus Christ,
but we had been eyewitnesses of his majesty.
For he received honor and glory from God the Father
when that unique declaration came to him from the majestic glory,
"This is my Son, my beloved, with whom I am well pleased."
We ourselves heard this voice come from heaven
while we were with him on the holy mountain.
Moreover, we possess the prophetic message that is altogether reliable.
You will do well to be attentive to it,
as to a lamp shining in a dark place,
until day dawns and the morning star rises in your hearts.
Gospel of the day
From the Gospel according to Matthew
Mt 17:1-9
Jesus took Peter, James, and his brother, John,
and led them up a high mountain by themselves.
And he was transfigured before them;
his face shone like the sun
and his clothes became white as light.
And behold, Moses and Elijah appeared to them,
conversing with him.
Then Peter said to Jesus in reply,
"Lord, it is good that we are here.
If you wish, I will make three tents here,
one for you, one for Moses, and one for Elijah."
While he was still speaking, behold,
a bright cloud cast a shadow over them,
then from the cloud came a voice that said,
"This is my beloved Son, with whom I am well pleased;
listen to him."
When the disciples heard this, they fell prostrate
and were very much afraid.
But Jesus came and touched them, saying,
"Rise, and do not be afraid."
And when the disciples raised their eyes,
they saw no one else but Jesus alone.
As they were coming down from the mountain,
Jesus charged them,
"Do not tell the vision to anyone
until the Son of Man has been raised from the dead."
Words of the Holy Father
The event of the Lord’s Transfiguration offers us a message of hope — thus shall we be, with Him —: it invites us to encounter Jesus, to be at the service of our brothers and sisters. The disciples’ ascent up Mount Tabor leads us to reflect on the importance of disengaging from worldly matters, in order to make a journey toward heaven and to contemplate Jesus. It is a matter of being attentive to the careful and prayerful listening of Christ, the beloved Son of the Father, seeking intimate moments of prayer that allow for the docile and joyful welcoming of the Word of God. In this spiritual ascent, in this disengagement from worldly matters, we are called to rediscover the peaceful and regenerative silence of meditating on the Gospel, on the reading of the Bible, which leads to a destination rich in beauty, splendour and joy. When we meditate in this way, with the Bible in hand, in silence, we begin to feel this interior beauty, this joy that the Word of God engenders in us. In this perspective, the summer season is a providential time to cultivate our task of seeking and encountering the Lord. (Angelus, 6 August 2017)
- Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner.