Search

Word of the day

banner parola.jpg
Date17/07/2024
Wednesday of the Fifteenth Week in Ordinary Time

Reading of the day

A reading from the Book of Isaiah
Is 10:5-7, 13b-16

Thus says the LORD:
Woe to Assyria! My rod in anger,
my staff in wrath.
Against an impious nation I send him,
and against a people under my wrath I order him
To seize plunder, carry off loot,
and tread them down like the mud of the streets.
But this is not what he intends,
nor does he have this in mind;
Rather, it is in his heart to destroy,
to make an end of nations not a few.

For he says:
“By my own power I have done it,
and by my wisdom, for I am shrewd.
I have moved the boundaries of peoples,
their treasures I have pillaged,
and, like a giant, I have put down the enthroned.
My hand has seized like a nest
the riches of nations;
As one takes eggs left alone,
so I took in all the earth;
No one fluttered a wing,
or opened a mouth, or chirped!”

Will the axe boast against him who hews with it?
Will the saw exalt itself above him who wields it?
As if a rod could sway him who lifts it,
or a staff him who is not wood!
Therefore the Lord, the LORD of hosts,
will send among his fat ones leanness,
And instead of his glory there will be kindling
like the kindling of fire.

Gospel of the day

From the Gospel according to Matthew
Mt 11:25-27

At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.”

Words of the Holy Father

Jesus praises the Father for favouring the little ones. It is what he himself experiences, preaching in the villages: the “learned” and the “wise” remain suspicious and closed; they make calculations; while the “little ones” open themselves and welcome his message. This can only be the will of the Father, and Jesus rejoices in this. (…) Jesus prays, praising the Father. And his prayer also leads us, readers of the Gospel, to judge our personal defeats in a different way, to judge differently the situations in which we do not see clearly the presence and action of God, when it seems that evil prevails and there is no way to stop it. Jesus, who highly recommended the prayer of asking, at the very moment when he would have had reason to ask the Father for explanations, instead begins to praise him. It seems to be a contradiction, but therein lies the truth. (…) That too is the time for praise, like Jesus who in the dark moment praises the Father. Because we learn that, through that ascent, that difficult path, that wearisome path, those demanding passages, we get to see a new panorama, a broader horizon. Giving praise is like breathing pure oxygen: it purifies the soul, it makes you look far ahead, it does not leave you imprisoned in the difficult and dark moment of hardship. (General Audience, 13 January 2021)