Word of the day

A reading from the Second Letter to the Thessalonians
2 Thes 1:1-5, 11-12

Paul, Silvanus, and Timothy to the Church of the Thessalonians
in God our Father and the Lord Jesus Christ:
grace to you and peace from God our Father
and the Lord Jesus Christ.

We ought to thank God always for you, brothers and sisters,
as is fitting, because your faith flourishes ever more,
and the love of every one of you for one another grows ever greater.
Accordingly, we ourselves boast of you in the churches of God
regarding your endurance and faith in all your persecutions
and the afflictions you endure.

This is evidence of the just judgment of God,
so that you may be considered worthy of the Kingdom of God
for which you are suffering.

We always pray for you,
that our God may make you worthy of his calling
and powerfully bring to fulfillment every good purpose
and every effort of faith,
that the name of our Lord Jesus may be glorified in you,
and you in him,
in accord with the grace of our God and Lord Jesus Christ.

From the Gospel according to Matthew
Mt 23:13-22

Jesus said to the crowds and to his disciples:
“Woe to you, scribes and Pharisees, you hypocrites.
You lock the Kingdom of heaven before men.
You do not enter yourselves,
nor do you allow entrance to those trying to enter.

“Woe to you, scribes and Pharisees, you hypocrites.
You traverse sea and land to make one convert,
and when that happens you make him a child of Gehenna
twice as much as yourselves.

“Woe to you, blind guides, who say,
‘If one swears by the temple, it means nothing,
but if one swears by the gold of the temple, one is obligated.’
Blind fools, which is greater, the gold,
or the temple that made the gold sacred?
And you say, ‘If one swears by the altar, it means nothing,
but if one swears by the gift on the altar, one is obligated.’
You blind ones, which is greater, the gift,
or the altar that makes the gift sacred?
One who swears by the altar swears by it and all that is upon it;
one who swears by the temple swears by it
and by him who dwells in it;
one who swears by heaven swears by the throne of God
and by him who is seated on it.”

These people who were “ideological” had reduced the Law, the doctrine, to an ideology: “you have to do this, and this, and this…” A religion of prescriptions, and thus they took away the Holy Spirit’s freedom. (…) These people, these doctors, “manipulated” the consciences of the faithful, or they made them become rigid, or they would go away.

Because of this, I repeat this many times, and I say that rigidity is not from the good Spirit because it puts into question the free gift of the redemption, the free gift of Christ’s resurrection. And this is something old: throughout the Church’s history this has repeated itself. Let us think of the Pelagians, of those… those famously rigid people. (…)

The Spirit of God is not where there is rigidity, because the Spirit of God is liberty. And these people wanted to force these passages, taking away liberty from the Spirit of God and the gratuitousness of the redemption: “to be justified you have to do this, this, this, and this…”. Justification is freely given. Jesus’s death and resurrection are gratuitous. You do not pay for it, it cannot be purchased: it is a gift! (Santa Marta, 15 May 2020)