Word of the day

A reading from the Letter of St. Paul to the Galatians
GAL 3:22-29

Brothers and sisters:
Scripture confined all things under the power of sin,
that through faith in Jesus Christ
the promise might be given to those who believe.

Before faith came, we were held in custody under law,
confined for the faith that was to be revealed.
Consequently, the law was our disciplinarian for Christ,
that we might be justified by faith.
But now that faith has come, we are no longer under a disciplinarian.
For through faith you are all children of God in Christ Jesus.
For all of you who were baptized into Christ
have clothed yourselves with Christ.
There is neither Jew nor Greek,
there is neither slave nor free person,
there is not male and female;
for you are all one in Christ Jesus.
And if you belong to Christ, then you are Abraham’s descendants,
heirs according to the promise.

From the Gospel according to Luke
LK 11:27-28

While Jesus was speaking,
a woman from the crowd called out and said to him,
“Blessed is the womb that carried you
and the breasts at which you nursed.”
He replied, “Rather, blessed are those
who hear the word of God and observe it.”

In the passage we heard, Paul says that the Law was like a pedagogue. (…) In the school system of antiquity, the pedagogue did not have the function we attribute to him today, namely that of supporting the education of a boy or a girl. At the time he was instead a slave whose task was to accompany the master’s son to the teacher and then bring him home again. He was thus to protect him from danger and watch over him to ensure he did not behave badly. His function was rather disciplinary. When the boy became an adult, the pedagogue ceased his duties. (…) Referring to the Law in these terms enables Saint Paul to clarify the role it played in the history of Israel. The Torah, that is, the Law, was an act of magnanimity by God towards his people. After the election of Abraham, the other great act was the Law: laying down the path to follow. It certainly had restrictive functions, but at the same time it had protected the people, it had educated them, disciplined them and supported them in their weakness… (…) What does this mean? That after the Law we can say, “We believe in Jesus Christ and do what we want”? No! The Commandments exist, but they do not justify us. What justifies is Jesus Christ. The Commandments must be observed, but they do not give us justice; there is the gratuitousness of Jesus Christ, the encounter with Jesus Christ that freely justifies us. The merit of faith is receiving Jesus. The only merit: opening the heart. So what do we do with the Commandments? We must observe them, but as an aid to the encounter with Jesus Christ.

This teaching on the value of the law is very important, and deserves to be considered carefully so as not to fall into misunderstandings and take false steps. (General audience, 18 August 2021)