Word of the day

A reading from the First letter of John
1 John 3:7-10

Children, let no one deceive you.
The person who acts in righteousness is righteous,
just as he is righteous.
Whoever sins belongs to the Devil,
because the Devil has sinned from the beginning.
Indeed, the Son of God was revealed to destroy the works of the Devil.
No one who is begotten by God commits sin,
because God’s seed remains in him;
he cannot sin because he is begotten by God.
In this way,
the children of God and the children of the Devil are made plain;
no one who fails to act in righteousness belongs to God,
nor anyone who does not love his brother.

From the Gospel according to John
John 1:35-42

John was standing with two of his disciples,
and as he watched Jesus walk by, he said,
“Behold, the Lamb of God.”
The two disciples heard what he said and followed Jesus.
Jesus turned and saw them following him and said to them,
“What are you looking for?”
They said to him, “Rabbi” (which translated means Teacher),
“where are you staying?”
He said to them, “Come, and you will see.”
So they went and saw where he was staying,
and they stayed with him that day.
It was about four in the afternoon.
Andrew, the brother of Simon Peter,
was one of the two who heard John and followed Jesus.
He first found his own brother Simon and told him,
“We have found the Messiah,” which is translated Christ.
Then he brought him to Jesus.
Jesus looked at him and said,
“You are Simon the son of John;
you will be called Cephas,” which is translated Peter.

The Gospel for the Second Sunday in Ordinary Time (cf. Jn 1:35-42) presents the meeting between Jesus and his first disciples. The scene unfolds along the River Jordan the day after Jesus’ baptism. It is John the Baptist himself who points out the Messiah to the two of them with these words: “Behold, the Lamb of God!” (v. 36). And those two, trusting the Baptist’s testimony, follow Jesus. He realizes this and asks: “What do you seek?”, and they ask Him: “Rabbi, where are you staying?” (v. 38).

Jesus does not respond: “I live in Capernaum, or in Nazareth”, but says: “Come and see” (v. 39). Not a calling card, but an invitation to an encounter. The two follow him and remain with him that afternoon. (…) And many years later, those two even remembered the time. They were unable to forget this encounter that had changed their lives and was so happy and so complete. Then, when they leave from that encounter and return to their brothers, that joy, that light overflows from their hearts like a raging river. One of the two, Andrew, says to his brother, Simon — whom Jesus will call Peter when He meets him — “We have found the Messiah” (v. 41). They left sure that Jesus was the Messiah, certain. Let us pause for a moment on this experience of the encounter with Christ who calls us to remain with him. Each one of God’s calls is an initiative of his love. He is the one who always takes the initiative. He calls you. God calls to life, he calls to faith, and he calls to a particular state in life: “I want you here”. God’s first call is to life, through which he makes us persons; it is an individual call because God does not make things in series. (Angelus, 17 January 2021)