Word of the day

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Date25/08/2024
Twenty-first Sunday in Ordinary Time

Reading of the day

First reading from the Book of Joshua
Jos 24:1-2a, 15-17, 18b

Joshua gathered together all the tribes of Israel at Shechem,
summoning their elders, their leaders,
their judges, and their officers.
When they stood in ranks before God,
Joshua addressed all the people:
"If it does not please you to serve the LORD,
decide today whom you will serve,
the gods your fathers served beyond the River
or the gods of the Amorites in whose country you are now dwelling.
As for me and my household, we will serve the LORD."

But the people answered,
"Far be it from us to forsake the LORD
for the service of other gods.
For it was the LORD, our God,
who brought us and our fathers up out of the land of Egypt,
out of a state of slavery.
He performed those great miracles before our very eyes
and protected us along our entire journey
and among the peoples through whom we passed.
Therefore we also will serve the LORD, for he is our God."

 

Second reading from the Letter of St. Paul to the Ephesians
Eph 5:21-32 or 5:2a, 25-32

Brothers and sisters:
Be subordinate to one another out of reverence for Christ.
Wives should be subordinate to their husbands as to the Lord.
For the husband is head of his wife
just as Christ is head of the church,
he himself the savior of the body.
As the church is subordinate to Christ,
so wives should be subordinate to their husbands in everything.
Husbands, love your wives,
even as Christ loved the church
and handed himself over for her to sanctify her,
cleansing her by the bath of water with the word,
that he might present to himself the church in splendor,
without spot or wrinkle or any such thing,
that she might be holy and without blemish.
So also husbands should love their wives as their own bodies.
He who loves his wife loves himself.
For no one hates his own flesh
but rather nourishes and cherishes it,
even as Christ does the church,
because we are members of his body.
For this reason a man shall leave his father and his mother
and be joined to his wife,
and the two shall become one flesh.
This is a great mystery,
but I speak in reference to Christ and the church.

Gospel of the day

From the Gospel according to John
Jn 6:60-69

Many of Jesus' disciples who were listening said,
"This saying is hard; who can accept it?"
Since Jesus knew that his disciples were murmuring about this,
he said to them, "Does this shock you?
What if you were to see the Son of Man ascending
to where he was before?
It is the spirit that gives life,
while the flesh is of no avail.
The words I have spoken to you are Spirit and life.
But there are some of you who do not believe."
Jesus knew from the beginning the ones who would not believe
and the one who would betray him.
And he said,
"For this reason I have told you that no one can come to me
unless it is granted him by my Father."

As a result of this,
many of his disciples returned to their former way of life
and no longer accompanied him.
Jesus then said to the Twelve, "Do you also want to leave?"
Simon Peter answered him, "Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God."

Words of the Holy Father

Peter makes his confession of faith on behalf of the other Apostles: “Lord, to whom shall we go? You have the words of eternal life” (v. 68). He does not say “where shall we go?”, but “to whom shall we go?”. The underlying problem is not about leaving and abandoning the work undertaken, but to whom to go. From Peter’s question we understand that fidelity to God is a question of fidelity to a person, to whom we bind ourselves to walk together on the same road. And this person is Jesus. All that we have in the world does not satisfy our infinite hunger. We need Jesus, to be with him, to be nourished at his table, on his words of eternal life! Believing in Jesus means making him the centre, the meaning of our life. Christ is not an optional element: he is the “Living Bread”, the essential nourishment. Binding oneself to him, in a true relationship of faith and love, does not mean being tied down, but being profoundly free, always on the journey. Each one of us can ask him- or herself: who is Jesus for me? Is he a name, an idea, simply an historical figure? Or is he truly that person who loves me and gave his life for me and walks with me? Who is Jesus for you? (…)  Silently, each one, answer in your heart. (Angelus, 23 August 2015)